Prehistoric

Introduction to Prehistoric Art

Types
Archeologists have identified 4 basic types of Stone Age art, as follows: petroglyphs (cupules, rock carvings and engravings); pictographs (pictorial imagery, ideomorphs, ideograms or symbols), a category that includes cave painting and drawing; and prehistoric sculpture (including small totemic statuettes known as Venus Figurines, various forms of zoomorphic and therianthropic ivory carving, and relief sculptures); and megalithic art (petroforms or any other works associated with arrangements of stones). Artworks that are applied to an immoveable rock surface are classified as parietal art; works that are portable are classified as mobiliary art.


Characteristics

The earliest forms of prehistoric art are extremely primitive. The cupule, for instance - a mysterious type of Paleolithic cultural marking - amounts to no more than a hemispherical or cup-like scouring of the rock surface. The early sculptures known as the Venuses of Tan-Tan and Berekhat Ram, are such crude representations of humanoid shapes that some experts doubt whether they are works of art at all. It is not until the Upper Paleolithic (from roughly 40,000 BCE onwards) that anatomically modern man produces recognizable carvings and pictures. Aurignacian culture, in particular, witnesses an explosion of rock art, including the El Castillo cave paintings, the monochrome cave murals at Chauvet, the Lion Man of Hohlenstein-Stadel, the Venus of Hohle Fels, the animal carvings of the Swabian Jura, Aboriginal rock art from Australia, and much more. The later Gravettian and Magdalenian cultures gave birth to even more sophisticated versions of prehistoric art, notably the polychrome Dappled Horses of Pech-Merle and the sensational cave paintings at Lascaux and Altamira.

Venus of Willendorf (25,000 BCE)

One of the famous Venus Figurines

of the Upper Paleolithic.

Stone Age lions watching prey.

Chauvet Cave (c.30,000 BCE)

Franco-Cantabrian cave art from

the Late Aurignacian.

Group Bauhaus x Minimalism

This is Video from Group 5 Bauhaus x Minimalism

https://youtu.be/otjB3-hJywI

Romanticism

What is Romanticism? - Characteristics

Despite the early efforts of pioneers like El Greco (Domenikos Theotocopoulos) (1541-1614), Adam Elsheimer (1578-1610) and Claude Lorrain (1604-82), the style we know as Romanticism did not gather momentum until the end of the 18th century when the heroic element in Neoclassicism was given a central role in painting. This heroic element combined with revolutionary idealism to produce an emotive Romantic style, which emerged in the wake of the French Revolution as a reaction against the restrained academic art of the arts establishment. The tenets of romanticism included: a return to nature - exemplified by an emphasis on spontaneous plein-air painting - a belief in the goodness of humanity, the promotion of justice for all, and a strong belief in the senses and emotions, rather than reason and intellect. Romantic painters and sculptors tended to express an emotional personal response to life, in contrast to the restraint and universal values advocated by Neoclassical art. 19th Century architects, too, sought to express a sense of Romanticism in their building designs: see, for instance, Victorian architecture (1840-1900).

Among the greatest Romantic painters were Henry Fuseli (1741-1825), Francisco Goya (1746-1828), Caspar David Friedrich (1774-1840), JMW Turner (1775-1851), John Constable (1776-1837), Theodore Gericault (1791-1824) and Eugene Delacroix (1798-63). Romantic art did not displace the Neoclassical style, but rather functioned as a counterbalance to the latter's severity and rigidity. Although Romanticism declined about 1830, its influence continued long after. NOTE: To see the role that Romantic painting played in the evolution of 19th century art, see: Realism to Impressionism (1830-1900).

The Nightmare (1781)

Artist: Henry Fuseli

Artwork description & Analysis: Fuseli's strange and macabre painting depicts a ravished woman, draped across a divan with a small, hairy incubus sitting on top of her, staring out menacingly at the viewer. A mysterious black mare with white eyes and flaring nostrils appears behind her, entering the scene through lush, red curtains. We seem to be looking at the effects and the contents of the woman's dream at the same time.

Fuseli's ghastly scene was the first of its kind in the midst of The Age of Reason, and Fuseli became something of a transitional figure. While Fuseli held many of the same tenets as the Neoclassicists (notice the idealized depiction of the woman), he was intent on exploring the dark recesses of human psychology when most were concerned with scientific exploration of the objective world. When shown in 1782 at London's Royal Academy exhibition, the painting shocked and frightened visitors. Unlike the paintings the public was used to seeing, Fuseli's subject matter was not drawn from history or the bible, nor did it carry any moralizing intent. This new subject matter would have wide-ranging repercussions in the art world. Even though the woman is bathed in a bright light, Fuseli's composition suggests that light is unable to penetrate the darker realms of the human mind.

The relationship between the mare, the incubus, and the woman remains suggestive and not explicit, heightening the terrifying possibilities. Fuseli's combination of horror, sexuality, and death insured the image's notoriety as a defining example of Gothic horror, which inspired such writers as Mary Shelly and Edgar Allen Poe.

Oil on canvas - Detroit Institute of Art.

Byzantine Art

What is Byzantine Art?

Between Emperor Constantine I's Edict in 313, recognizing Christianity as the official religion, and the fall of Rome at the hands of the Visigoths in 476, arrangements were made to divide the the Roman Empire into a Western half (ruled from Rome) and an Eastern half (ruled from Byzantium). Thus, while Western Christendom fell into the cultural abyss of the barbarian Dark Ages, its religious, secular and artistic values were maintained by its new Eastern capital in Byzantium (later renamed Constantinople after Constantine). Along with the transfer of Imperial authority to Byzantium went thousands of Roman and Greek painters and craftsmen, who proceeded to create a new set of Eastern Christian images and icons, known as Byzantine Art. Exclusively concerned with Christian art, though derived (in particular) from techniques and forms of Greek and Egyptian art, this style spread to all corners of the Byzantine empire, where Orthodox Christianity flourished. Particular centres of early Christian art included Ravenna in Italy, and Kiev, Novgorod and Moscow in Russia.


General Characteristics

The style that characterized Byzantine art was almost entirely concerned with religious expression; specifically with the translation of church theology into artistic terms. Byzantine Architecture and painting (little sculpture was produced during the Byzantine era) remained uniform and anonymous and developed within a rigid tradition. The result was a sophistication of style rarely equalled in Western art.

Byzantine medieval art began with mosaics decorating the walls and domes of churches, as well fresco wall-paintings. So beautiful was the effect of these mosaics that the form was taken up in Italy, especially in Rome and Ravenna. A less public art form in Constantinople, was the icon (from the Greek word 'eikon' meaning 'image') - the holy image panel-paintings which were developed in the monasteries of the eastern church, using encaustic wax paint on portable wooden panels. [See: Icons and Icon Painting.] The greatest collection of this type of early Biblical art is in the monastery of St Catherine in Sinai, founded in the 6th century by the Emperor Justinian. And see also, the Byzantine-influenced Garima Gospels (390-660) - world's most ancient illuminated gospel manuscript - from Ethiopia.

RECOVERY OF MEDIEVAL ART
For details of arts under
Charlemagne and the Ottos,
see: Carolingian Art (750-900)
and Ottonian Art (900-1050)

ROMANESQUE ERA
Romanesque Art (1000-1200)
For Italian-Byzantine styles,
Romanesque Painting in Italy.
For more abstract, linear styles,
Romanesque Painting in France.
For signs of Islamic influence,
Romanesque Painting in Spain.



During the period 1050-1200, tensions grew up between the Eastern Roman Empire and the slowly re-emerging city of Rome, whose Popes had managed (by careful diplomatic manoeuvering) to retain their authority as the centre of Western Christendom. At the same time, Italian city states like Venice were becoming rich on international trade. As a result, in 1204, Constantinople fell under the influence of Venetians.

This duly led to a cultural exodus of renowned artists from the city back to Rome - the reverse of what had happened 800 years previously - and the beginnings of the proto-Renaissance period, exemplified by Giotto di Bondone's Scrovegni Chapel frescoes. However, even as it declined, Byzantine influence continued to make itself felt in the 13th and 14th centuries, notably in the Sienese School of painting and the International Gothic style (1375-1450), notably in International Gothic illuminations, like the Tres Riches Heures du Duc de Berry, by the Limbourg Brothers. See also Byzantine-inspired panel-paintings and altarpieces including Duccio's Stroganoff Madonna (1300) and Maesta Altarpiece (1311).

Byzantine illuminated manuscript: Tree of Jesse

Tree of Jesse, illuminated page from Rabanus Maurus's De laudibus sanctae crucis, Anchin, mid-12th century; in the Municipal Library of Douai, France.

Bibliotheque Municipale de Douai, France—Giraudon/Art Resource, New York

“SS. Boris and Gleb,” icon by a follower of Prokopy Chirin, Stroganov school, 17th century; in the State Tretyakov Gallery, Moscow

Novosti Press Agency